Being a military son Rudolf Von Laban spent much of his time
in Bosnaia and Herzigovina as well as the court circle in Vienna and being
exposed to theatre life of Bratislava. This gave him an early exposure to both
western and eastern cultures.
In 1919 his career skyrocketed as he ran a dance theatre
company as well as opening a main school for movement choir for amateurs. He
also began writing articles, books, and creating dance works. Rudolf was
influenced by the cultural responses of visual artists such as Klimt,
Kockoshka, Shiele, Cezanne, Matisse, Picasso and Kandinsky.
Rudolf Von Laban began his work in an interesting time in
history. His work with analyzing space
and movement happened in Germany during the Weimar Republic (post WWI) and Third
Reich. This time period reveals controversial myths about Laban that many
historians have a difficult time balancing his innovative brilliance for
introducing new spacial and movement analysis concepts and his affiliation as a
dance organizer in the Third Reich. The end of WWI put an end to social
positioning which directly reflected in theatre by discarding the traditional
positioning of actors. Laban began to remove the hierarchiacal system of ballet
companies and replaced it with democratic ensembles. Many of his ideas also
bridged from social and cultural changes of the time such as traditional
constraints against showing feeling and any openness of feeling the freeness of
the body. He believed that he could advocate this freedom by mirroring it in
dance and movement arts. Freud was also uncovering the psyche simultaneously
opening the door to the body’s sexuality no longer needing to be hidden. Coincidentally
movement art is a great medium to express such new freedom so Laban was known
to hold improvisations and movement studies by being barefoot with little or no
clothing.
He was funded by
Josef Goebbels, the Minister of Enlightenment and Propaganda between 1934-1936.
His created works explored social themes similar to his drama counterparts such
as Brecht and visual artists Malevitch. However in 1936 Josef Goebbels pulled
funding and banned Laban’s piece “ Vom Tauwind und der Neuen Freude (Of the
Spring Wind and the New Joy)” when the piece did not reinforce the standards of
the Nazi Regime. Many of his followers and students fled to the United States
to escape.
Rudolf Von Laban extended his work with the celebrated
collaborators such as Mary Wigman, Kurt Joos, and Sigurd Leeder.
I think that there is a lot of great information in this blog. I am interested to see videos and images more specifically on the work they produced if those resources are available, and if that is possible to post on here. Great work! -Deanna
ReplyDeleteMore specifically videos... I'm interested in seeing how their work developed together. Thanks! -Deanna
DeleteTheir work did not develop together. Wigman broke off from Laban because she did not agree with his ideas and concepts of dance. They originally worked together but then broke off, so there is not a great connection between videos of the two together.
DeleteI really enjoy the specificity and non bias approached you ladies used with this blog. I think it is really important when teaching history and sharing information on artists in the past that you keep your opinions out of it. Thank you for sharing and I would have liked to see some more pictures :) great job!!!
ReplyDelete-Elise
I think the effect from the climate of the political world at that time has one of the clearest correlations to why Laban and Wigman did what they did in comparison to a lot of other past dance greats. This made me curious if they ever had to hide their work. For instance when reading your comment on Frued, "uncovering the psyche simultaneously opening the door to the body’s sexuality no longer needing to be hidden," I wondered if Laban and Wigman's excapades among the woods were kept secret as it...
ReplyDeleteThanks,
-Marissa